The Detained Patriarch, Persecuted Christians and a Dying Church (Updated)

by OCP on January 18, 2012

in Featured News, News

Asmara, the Eritrean Capital

Asmara, the Eritrean Capital

18/1/2012

If you ask people, “Where is Eritrea?” most would have no idea. As a tiny Eastern African country the size of Pennsylvania, with a population a little over 5 million people, it doesn’t attract much attention. But it should.

 

The Christian population of Eritrea is being persecuted — their recognized leaders have been removed and the communities are living under strict government regulations that restrict their freedoms. Eritrea is a country situated in the ‘Horn of Africa’, bordered by Sudan in the west, Ethiopia in the south, and Djibouti the southeast. The nation is dominated by two major religions, Christianity and Islam. Estimates indicate that 50% to 64% of the population is Christian.

Christians in Eritrea

Christians in Eritrea

Christians of Eritrea

The majority of the Christians belong to the Eritrean Orthodox Tewahdo Church, which is part of the Oriental Orthodox family. The remaining are Roman Catholics, Evangelical Lutherans and other protestant denominations. The government only recognizes the Orthodox Church, Roman Catholic Church and the Evangelical Lutheran Church. The rest of the religious groups need to register by providing detailed information to the government to gain freedom of worship. 

Enda Mariam Orthodox Church, Asmara

Enda Mariam Orthodox Church, Asmara

The Eritrean Orthodox Church

Interestingly, the Eritrean Orthodox Church, one of the oldest Christian communities in world, traces their origins to the evangelical works of Apostle St. Phillip. It was established as a church through the efforts of St. Frumentius in the kingdom of Axumite under King Ezana. St. Phillip was sent to Alexandria where he was ordained as Bishop in the name Abune Salema by the Coptic Pope and Patriarch St.Athanasius. For several centuries afterward the Coptic Pope appointed a Copt to be the Metropolitan Bishop of Eritrean Church.

 

 Eritrea was then annexed to Ethiopia after World War II. Since Eritrea was regarded as a province of Ethiopia, the Eritrean church was also considered to be a part of the Ethiopian Orthodox Church. Since its declaration of independence from Ethiopia in 1993, the Eritrean church began to appeal to the Coptic Patriarch for autocephaly. The Coptic Pope recognized the request and granted autocephaly in 1994 (The Ethiopian Church was granted Autocephaly in 1950’s).  Abune Phillipos was consecrated as the first Patriarch of Eritrean Orthodox Church only in the year 1998. Initially, the Ethiopian Church objected but later recognized the autocephaly of the Eritrean Orthodox Church. Abune Yacob was the second Patriarch of the Church and ruled for barely one year (2002-2003). After his demise the Holy Synod of the Eritrean Orthodox church elected Abune Antonios as the third Patriarch of Eritrea in the year 2004. The Eritrean Orthodox Church belongs to the ancient Oriental Orthodox family along with the Coptic, Syrian, Armenian, Indian and Ethiopian Orthodox Churches. 

 

 The Eritrean Orthodox Biblical canon contains 81 books which are accepted by the Narrower Canon which include Enoch, Jubilees, and three books of the Meqabyan. It also has broader cannon which comprises of all books in narrow cannon and also two Books of the Covenant, four Books of Sinodos, a book of Clement, and Didascalia. Broader Canon has not been in print since the beginning of the Twentieth Century. The Haile Selassie Version of the Bible which was published in 1962, which contains the Narrower Canon. The Divine Liturgy of the Eritrean Church is served in Ge’ez language. The Septuagint version of the holy Bible was translated into Ge’ez and the Sermons are delivered in the local language.

 

Patriarch Abune Antonios of Eritrea

Patriarch Abune Antonios of Eritrea

The Detained Patriarch
Abune Antonios was unanimously elected Patriarch by the Holy Synod on 5 March 2004 and he was enthroned as the third Patriarch of Eritrea on 24th April 2004 by the most holy hands of Pope Shenouda III, assisted by Eritrean and Coptic Orthodox Metropolitans and Bishops.

Patriarch Antonios is well known for his hard work, leadership and religious devotion. He has made tremendous contributions in reconstructing the all-around standards of the monasteries in Eritrea while serving as an Abbot. He has been much open to modern technology, medicine and education and he is always cherished by thousands of people for his love, generosity and theological scholarship.

As the Patriarch of Eritrea, he was concerned and resisted the growing interference of government in religious affairs. His strong resistance to excommunicate three thousand members of the Medhane Alem, an Orthodox Sunday School movement as well as his demands that the government should release imprisoned Christians accused of treason are considered to be some reason for his rivalry with the Eritrean government. The Holy Synod sided with the government and during January 2005 a secret session was met and they removed all executive authority of the patriarch who was limited to just officiating church services. The Holy Synod sought the support of Pope Shenouda to excommunicate Abune Antonios, but the Pope refrained from such an act.

A secret session of the Holy Synod in January 2006 at Asmara formally removed Patriarch from his office and on 20th January. Two priests accompanied by security persons of the Government the Patriarch’s residence and confiscated his personal pontifical insignia. Violating the church canons and constitution the government installed Bishop Dioscoros of Mendefera as the anti-patriarch on 27th May 2007. Abune Antonios was forced to move out of his office and has been detained at an undisclosed location somewhere in the capital city of Asmara. It is reported that the Patriarch is being held in a darkened room.

You can read full biography of the Patriarch here:

Orthodox Procession at Harnet Avenue, Asmara Eritrea

Orthodox Procession at Harnet Avenue, Asmara Eritrea

Sunday School kids of Medhanealem Eritrean Orthodox Tewahdo Church of Atlanta

Sunday School kids of Medhanealem Eritrean Orthodox Tewahdo Church of Atlanta

Eritrean Orthodox Tewahdo Christians in Chicago

Eritrean Orthodox Tewahdo Christians in Chicago

Abune Antonios was isolated and detained as a result of Governments master plan to tear out the uncompromising and courageous stand of the Patriarch against the unwanted involvement of government mechanisms in religious affairs. The government made this possible by arresting and defrocking large number of capable and leading clergy in the Orthodox Church as well as tactfully submitting Holy Synod members to the government plan. The Patriarch never acted a puppet of the government; rather he stood for peace and justice. Hence he was detained and is believed to be still alive.  The Patriarch is an example of the true living Martyr of our Lord God, Jesus Christ.

It should be noted that none of the Orthodox Churches, the Roman Catholic Church and other Christian denominations have not recognized the government installed Patriarch Abune Dioscoros. Abune Antonios is still recognized as the genuine and canonical patriarch of Eritrean Orthodox Church. The Eritrean government claims that Patriarch Abune Antoniso has voluntarily retired to one of the interior isolated monasteries and is very active in prayers. Despite their claim, the Eritrean government has failed to produce any update on the conditions of the patriarch.

There are Eritrean Orthodox communities outside Eritrea especially in USA and UK who are served by two Bishops namely Abune Markarios (Bishop of the Eritrean Church in USA) who is also a member of the Coptic Holy Synod.  Abune Markos , Bishop of the Eritrean Church in the UK was condemned by Pope Shenouda for his  pro-government attitude as well as supporting the government installed Patriarch. He is no more considered to be part of the canonical Eritrean Orthodox Church. Also there are Eritrean communities in different parts of the world especially in Jerusalem, the Holy Land.

It shall be noted that the Eritrean Orthodox Community in Diaspora is divided into two groups; one supporting the canonical Patriarch Abune Antonios and the one supporting the Patriarch installed by the Eritrean government.

Christian prisoners in Eritrea (Release International)

Christian prisoners in Eritrea (Release International)

Roman Catholic Cathedral, Asmara

Roman Catholic Cathedral, Asmara

Lutheran Church - Edaga Hamus, Asmara, Eritrea

Lutheran Church – Edaga Hamus, Asmara, Eritrea

Persecution of Christians
Reports from several human rights organizations like In Chains for Christ, Persecution tells us that Christians and Christian churches are severely persecuted in Eritrea. Reports states that Christians who are trying to flee the persecutions are facing threat, torture, beating sexual assault and imprisonment. Many of the Christians are fleeing the land to neighboring countries. It is estimated that there are more between 2000 and 3000 Christians in Eritrean prisons. According to reports, Evangelical and Pentecostal Christians are attacked in large numbers. Many people seeking refuges in Egypt get killed by human traffickers and many others are being held captive in Sinai desert.  The refuges are heavily tortured both physically and mentally. Many people held in prison face death due to torture and lack of medical aid. The official sources of the Eritrean government deny any sort of assaults on Christians.

Eritrean Orthodox Priest in Asmara, 2002

Eritrean Orthodox Priest in Asmara, 2002

An Eretrian Orthodox Wedding

An Eretrian Orthodox Wedding

Eritrean Women

Eritrean Women

Persecution of Orthodox Church in Eritrea

Despite one of the official recognized and largest Christian community of Eretria, the Orthodox Church is haunted by the government machineries. As per the ICFC report, Orthodox Churches in Eritrea is being shut down at an alarming rate. Since 2005 more 1500 Orthodox priest and deacons have been forced into serve in military. During past four years the Orthodox Church has been reduced as a mere arm of the department of the religious affairs. The historical and ancient artifacts of the Orthodox Church have been removed from churches and monasteries and have been confiscated by the government.

 

Even though many churches are available in city areas, large number of Orthodox Churches in rural Eritrea has closed their doors, especially due to the shortage of clergy. It is the purposeful plan of the government to create shortage of Orthodox priests and deacons by forcing them to serve in military as soldiers. The government is presently forcing all Orthodox deacons and priests below the age of fifty years to interminably serve in military, thus depriving the church completely without clergy.

 

It is estimated that more 1500 Orthodox Churches will be shut down in near future. Some examples for the closed churches are St. George Orthodox Church in Aligider, Gelila Mariam Orthodox Church in Shambuka, Medhane Alem Demas Orthodox Church near Ginda’E, St. Michael MeHrad Lam near Qnafna, and Orthodox Church in Adi-Itay in the area of Mendefera and St.Gabriel Egela Orthodox Church near Teseney.

Prayer Vigil at Eritrean Embassy lead by Metropolitan Abba Seraphim outside the Eriterian Embassy in UK on 27 May 2011

Prayer Vigil at Eritrean Embassy lead by Metropolitan Abba Seraphim outside the Eriterian Embassy in UK on 27 May 2011

Metropolitan Abba Seraphim: The Sole Fighter

Abba Seraphim Metropolitan of Glastonbury, Primate of the British Orthodox Church within the Coptic Orthodox Patriarchate has been toiling for past several years to gain the much needed international attention and help for the prosecuted Christians of Eritrea as well as to restore Abune Antoios back to his throne. The Metropolitan leads prayer vigil for prosecuted Christians of Eritrean every year especially at the Eritrean embassy in UK.More here:

The Metropolitan has organized an online petition to the President of Eritrea. Visit the website and sign the petition here:

Metropolitan Abba Seraphim has remained the sole fighter for the restoration of Abune Antonios who is still engaged in inviting the much desired international attention.

Eritrean orthodox worshippers dance outside the Church of the Nativity, the birthplace of Jesus Christ during Orthodox Christmas celebrations in the West Bank city of Bethlehem, January 2012.

Eritrean orthodox worshippers dance outside the Church of the Nativity, the birthplace of Jesus Christ during Orthodox Christmas celebrations in the West Bank city of Bethlehem, January 2012.

Eritrean Celebration of Christmas with Metropolitan Abba Seraphim in Manchester, United Kingdom, January 2012

Eritrean Celebration of Christmas with Metropolitan Abba Seraphim in Manchester, United Kingdom, January 2012


Traditional Orthodox Christian chant and drum at Sunday School in Adi Quala’s Church, one of the oldest churches in Eritrea, in the remote area of Zoba Debub near the Ethiopian border, a few miles North of Adwa.

Eriterian Orthodox Icon of the Holy Theotokos

Eriterian Orthodox Icon of the Holy Theotokos

The Plea for Help

There has been continuous plea for help from the suffering Christian communities in Eritrea. Many countries in the west especially USA has been pressing the Eritrean government to protect human rights and restore religious freedom. But any kind of international pressure seems to fall on deaf ears. Some of the organizations working for the persecuted Christians of Eritrea and other countries are as follows: Church in Chains, Release Eritrea, Christian Solidarity Worldwide, In Chains for Christ, Human Rights Concern Eritrea, Persecution, Release International.

 

I pray for a great miracle in Eritrea and also request each one of you of to pray for the suffering Christians. Let us stand united to speak and act for our brothers and sisters in Eretria. May the Almighty have mercy on his children in Eritrea. In 2014 OCP Media Network (www.theorthodoxchurch.info) released a clandestinely taken snap of Abune Antonios from a cellphone, which showed His Holiness looking tranquil and at peace, although still under house arrest. Requests for him be moved to a monastery have fallen on deaf ears. In 2015 December the government appointed Patriarch Abune Dioskoros passed away. The detention of Patriarch Abune Antonios continues to puzzle the Orthodox world.

Some of the organizations working for the persecuted Christians of Eritrea and other countries are as follows:

Church in ChainsRelease EritreaChristian Solidarity WorldwideIn Chains for Christ , Human Rights Concern EritreaPersecutionRelease International

As an ordinary Christian believer who enjoy immense religious freedom in my country, I pray for a great miracle in Eritrea and also request each one of you of to pray for the suffering Christians. Let us stand united to speak and act for our brothers and sisters in Eretria. May the Almighty have mercy on his children in Eritrea.

FACTS:

Facts about Eritrean Orthodox Church:

Location: Eritrea, Horn of Africa, Head: H.H. Patriarch Antonios, Title: Patriarch of Eritrea, Residence: Asmara, Eritrea, Believers: 1,700,000 (of 3.5 million as of 1994), Churches: 1,500, Church’s Age: 1,700 years, Monasteries: 22, Priests: 15,000.

George Alexander
Secretary
& Spokesperson
Orthodoxy Cognate PAGE
Society & Media Network
www.theorthodoxchurch.info
Seeking United Orthodox Christian Witness

Snap Sources

Snaps 1: 

Snaps2: 

Snaps3:

Snaps4:

 

 

 

Previous post:

Next post:

Buy the new book from the house of OCP:

The Orthodox Dilemma

Paperback – April 16, 2016
by George Alexander

The Orthodox Dilemma consists of personal reflections on global Pan-Orthodox Christian Unity. The work focuses on the need for establishing sacramental communion between the Eastern, Oriental and other families of Orthodox Churches. The author calls to create a common conciliar platform for Orthodox Churches and to establish dialogues between Eastern, Oriental, Old Believes, Old Calendar, Non-canonical, Unrecognized and New Generation Orthodox Churches.The major aim of the work is to provide different and unique aspects of Pan-Orthodox Christian Unity.The book also sheds light on problems, challenges and scope of inter-orthodox dialogue. This may be the first book of its kind to call for the creation of a global platform for all Orthodox Christians.The book tries to provide unique aspects of Orthodox Christianity.The work is a combination of personal thoughts of the author, history, contemporary Orthodoxy, dialogue and Pan-Orthodox Christian approach.


Buy now:
Paperback