Autocephaly & Ukrainian Orthodoxy – Risks and Success Factors

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Nadia Bazuk – OCP News Service – 23/5/18

The guaranty of Ukraine’s autocephaly is not in the legal agreements between Kyiv and Constantinople, but in human psychology: the status of the attacker affects the fight’s outcome. Nevertheless, for a judge violence remains violence, and even the winner can be convicted.

On April 28, Razumkov Center published the results of a poll on religious and confessional preferences of Ukrainians from 2010-2018. According to the report, atheists make up only 5 per cent of the country’s population while 72 per cent claim to be faithful. The majority of Ukrainian citizens (67.3 per cent) belong to Orthodoxy and 9.4 per cent are Greek Catholics. The research confirmed that the level of religious commitment is one of the highest in former Soviet countries.

Unlike in most European states, the coexistence of major Ukrainian denominations can’t be called peaceful. The list of the largest religious organizations in Ukraine includes three Orthodox Churches: the Ukrainian Orthodox Church of the Moscow Patriarchate (UOC-MP), the Ukrainian Orthodox Church of the Kyivan Patriarchate (UOC-KP), the Ukrainian Autocephalous Orthodox Church (UAOC) and the Ukrainian Greek Catholic Church (UGCC). Each of them fiercely competes with one another and they are already engaged in direct confrontations. The antagonism between the Orthodox and Roman Catholics roots deep in history. The conflict of the UOC-MP and the UOC-KP and UAOC, which separated from it, originates from the notorious heritage of the Soviet Empire.

It’s not surprising that president Poroshenko’s statement on the intention to unite Ukrainian Orthodoxy as a single united Church recognized by the Ecumenical Patriarch caused a massive public outcry. UOC-KP and UAOC hierarchs, the president and Ukrainian parliament have already appealed to Patriarch Bartholomew for his blessing and permission to form a single Ukrainian Orthodox Church.

On the brink of another Great Schism

According to the authorities, such step would strengthen the unity of the country, which is in a deep social and political crisis. The autocephaly bestowed by the Patriarch is expected to undermine the influence of the UOC-MP and then will force it to sever the links to Russia and join Poroshenko’s project.

Meanwhile, this plan is risky if UOC-MP refuses to dissolve. No unity will be reached, and Poroshenko will lose votes of millions of faithful. Launching this project without additional guarantees would be inconsiderate in president’s current tough political situation.

The only guaranty is to force UOC-MP to cooperate. The clergy and faithful in East Ukraine would unlikely agree to voluntarily disrupt their ties with Russia. Even decades-lasting agitation, violence and threats of the “Uniates” and “schismatics” haven’t induced them to leave the Moscow Patriarchate.
Although, if not the schismatics stand against the UOC-MP laity but the Orthodox recognized by Constantinople, it can weaken their sense of rightness and will to defend their rights. Clashes for churches in Ukraine are a common thing.

In the early 1990s, the UGCC regained hundreds of its churches in country’s western regions, taken from them after its elimination in 1946. These churches were already controlled by established Orthodox communities, so the regions saw a wave of violence: the faithful beat and killed each other for an opportunity to pray in churches. In those years, UOC-KP emerged to oppose Moscow and also seized churches. After that UOC-KP tried to subdue UAOC, which again led to violence. In the 2000s, the decade of the “all-out” war ended, and a fragile peace came into existence. But mutual dislike remained, and local conflicts between the UOC-MP and UOC-KP have never come to an end.

If Poroshenko’s plan is successfully implemented, more churches could be captured and clashes for them could become less bloody and violent. Now everything can be in a more democratic way because all that needed is to convert from one church to another, although the legal aspect will remain unchanged. A seizure is a seizure. Violence is violence. If the majority of the UOC-MP remains loyal to Moscow and they are deprived of all churches and driven “underground”, can the Ukrainian president consider it a victory?

Unfortunately, Ukraine is not a leading country in the matters of political culture and governance model. Its authorities have chosen an archaic approach to solve religious arguments through state’s direct involevement. In medieval Europe this approach led to wars lasting for many years. Maybe Ukrainians have to go through this again to grow up at last.

Nadia Bazuk is a freelance journalist from Ukraine with a MBA degree, self-employed retailer. Her writings have been published by ModernDiplomacy.eu, OCP Media Network, GolosPravdy.com, Union of Orthodox Journalists and other media.

Please note that the opinions expressed in the above article are solely the author’s and it do not represent those of Orthodoxy Cognate PAGE or OCP New Service.

Source:
Nadia Bazuk

1 thought on “Autocephaly & Ukrainian Orthodoxy – Risks and Success Factors

  1. Pingback: Ukrainian Autocephaly – A step to Canonical Unity or a False Union with Rome? - News | Orthodoxy Cognate PAGE

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